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The village of Novopetrovka.
village Novopetrovka, Konstantinovsky district, Amur region, Russia. When is it more profitable to fly? Chip flights
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Novopetrovka (Ukrainian: Novopetrіvka) is a village, the center of the village council of the Nizhnesyrogoz district of the Kherson region.
The village of Kosakovka is subordinate to the Novopetrovsk Village Council.
58 collective farmers were awarded orders and medals, including tractor driver S. T. Tushevsky - the Order of Lenin (twice), combine operator F. F. Ponidzelsky - the Order of the October Revolution. 11 people were awarded the Order of the Red Banner of Labor. Collective farmer A. M. Bratyuk, who gave birth to and raised 11 children, was awarded the title “Mother Heroine.” In the village there is an eight-year school (12 teachers and 94 students), a community center with a hall for 300 people, a library with a fund of 6 thousand books, a paramedic and midwifery station, a nursery-kindergarten for 50 places, 3 shops, a comprehensive reception center of the district bytkombinat, a department communications, savings bank, automatic telephone exchange with 50 numbers. The water pipeline has a length of 8 kilometers. The party organization unites 33 communists, the Komsomol - 39 members of the Komsomol. The party cell was created in 1925, the Komsomol - in 1926.
The first written mention of Novopetrovka dates back to 1887. Soviet authority installed in January 1918. 85 residents of Novopetrovka fought against the Nazi invaders on the fronts of the Great Patriotic War, 33 of them died, 22 were awarded government awards. In 1967, a monument was erected in Kosakovka on the grave of Sergeant I. G. Galenko, who repeated the feat of A. M. Matrosov. In Novopetrovka, a stele was erected in honor of the fallen soldiers and fellow villagers (1973).
The village of Novopetrovka is located on the banks of the beautiful Sea of Azov near the city of Berdyansk, Zaporozhye region. Every year thousands of vacationers come here, looking for peace and comfort by the warm sea, since this resort is considered the most tranquil tourist destination.
The choice of housing in the village is wide and varied, from expensive hotels and boarding houses to the private sector familiar to any low-budget holidaymaker. There is one small, but quite significant BUT.
The private sector, having felt the endless flow of funds, sees those who come to vacation at the sea not as people, but as a “cash cow”, and this is where relationships develop. The policy of the private sector in Novopetrovka is to provide as little comfort as possible for quite a lot of money. No returns with constant profits. In the private sector, everything is rented out, from “chicken coops” converted into “bungalows” to separate rooms in a house with its own entrance. Of course, I don’t want to say that the entire private sector behaves this way; there are quite decent places to live, good people who really care about the comfort of vacationers, but there are few of them. And every year it becomes less and less.
There are negative experiences, that's why this is my opinion about the resort. Several years ago we had the imprudence to visit this resort. I wanted to take a quiet break from the bustle of the city, like a family, with children. But the holiday did not go well from the very beginning. We went not just at random, but on the recommendation of our friends who had already had the “luck” to relax in Novopetrovka. But an incident happened: in the private boarding house where we arrived there were no free places (the guests extended their vacation by more than 2 days) and we had to look for a place to stay for these 2 days. This is where all the negativity began. We walked up and down Sadovaya Street, half of Naberezhnaya Street was a complete mess. For a “chicken coop” with two beds and “conditions in the yard” they asked for a fabulous price (100 UAH per person). For such “conveniences” and 20 UAH. it's a pity. There were, of course, quite reasonable offers with sufficient comfort, at a very reasonable price, but again BUT arose. The owners preferred married couples without children. You can’t blame them “the owner is a gentleman”, I’ll say more simply “they got greedy”.
Only towards evening did we manage to find quite acceptable accommodation, a nice, well-equipped house near the sea with a hostess.
The price is excellent (high season 70 UAH per adult + 30 per child. Junior – free). Very kind elderly woman, she runs the entire household herself, and she treated us very cordially. A clean, well-groomed yard all entwined with grapevines, small flower beds with fragrant flowers. Everything is great. Our dear grandmother left the kitchen at our complete disposal, plus all the kitchen utensils. There is a shower and a toilet in the yard (everything is clean, there is no smell in the yard). True, there wasn’t enough space for 4 people, but there wasn’t much choice. That’s how we spent those 2 days at grandma’s; honestly, I didn’t even want to leave, what a nice hostess she was.
The next place of our “settlement” was the long-awaited private boarding house “Embankment 2”.
With a lot of apologies, we were accommodated in a room with a balcony and a wonderful view of the sea.
The room is quite decent, spacious with quality furniture and air conditioning. Not “luxury” - with amenities on the floor. In general, this private boarding house has about 20 rooms, half of which are “luxury” - they have a bathroom and shower in the room. There is no difference between a large “non-luxury” and a larger one, except perhaps in price. The room cost us 150 UAH. per day, and the opponent was valued twice as much.
The boarding house is normal, if you don’t find fault with little things (which happen even in luxury hotels), the accommodation is comfortable. Enough large territory boarding house, there is a children's playground,
there are places for barbecues (there are three of them) for a comfortable evening pastime, a sufficient number of tables so that no one disturbs anyone. Well thought out additional conditions comfort. Who is too lazy to run to the room to the bathroom or take a shower, everything is nearby on the territory as an addition.
You can eat at the boarding house for an additional fee, or cook yourself. The boarding house provides two equipped kitchens with a lot of refrigerators and everything you need (dishes, kitchen utensils).
We preferred to eat with the hosts (who wants to stand at the stove at the resort). The menu, of course, was not very diverse, but everything was always fresh and homemade. Hot dishes are always available, there were no problems with nutrition (total additional payment is 100 UAH per day for everyone). At our request, the hostess even prepared porridge especially for the children, no disturbances, which was very pleasant.
By the way, mainly married couples with children prefer to stay in this boarding house, therefore, there will always be company for your children.
The sea is beautiful and in July it is warm enough for children, even small ones, to splash around all day. It is very close to the boarding house, about 50 m.
But the beaches really let us down. Dirty, and in disrepair. They say (they haven’t seen it themselves) that there are landslides on the beaches. Therefore, we tried to be closer to the sea.
It’s better to go to the Berdyansk Spit. The ugliest things began on weekends, when buses bring a lot of people (to relax for the weekend) from nearby cities (Donetsk and Dnepropetrovsk). This pilgrimage is comparable to herding and bathing pigs in mud. This “herd” was not interested in the cleanliness of the beach and the comfort of nearby vacationers. After them, the entire beach is dirty with wrappers, bottles, etc. And so every week, on weekends.
Otherwise, Novopetrovka is an ordinary village with no entertainment and practically no nightlife, with the small exception of a few bars and “obscene gendelyks” by the sea. Basically, for those who want to have fun, only Berdyansk remains, where nightlife is abundant. In order to have some fun and not be bored at all, we went to Berdyansk to the Safari Zoo,
looked at exotic animals. Again, we visited the luxurious water park “Cape good hope“In general, Berdyansk has a lot of entertainment for both children and parents.
The only thing you can see in Novopetrovka itself is the Petrovskaya Fortress, that is, its remains. But the children are bored there, and the adults don’t have much fun there either.
I am gradually eliminating the blank spots in the history of this or that locality, blog readers help me with this. By sending this or that request, they contribute to the consideration of the history of the village, hamlet, or hamlet that interests them.
Village Novopetrovka
How, when and by whom was it founded?
Below I give answers to these questions. My article is based on the memoirs of one of the natives of the village, Evdokia Petrovna Gromova, born in 1918.
About the founding date of the village, we can say that it was the year 1855 -1856, since the landowner brought settlers-peasants to the place where modern Novopetrovka is located immediately after the Crimean War.
For reference: Crimean War 1853-1856 (Eastern War)
- Russia's war with the coalition of Great Britain and France, Ottoman Empire and Sardinia for dominance in the Black Sea basin, the Caucasus and the Balkans.
It is known that the landowner who resettled the peasants to the east of the empire was a certain Count Durasov, who brought his peasants from central Russia.
Previously, the village of Novopetrovka was called Durasovo after belonging to its landowner.
Already in the “List of populated places of the Samara province” of the publishing house in 1889, under number 1443, as part of the Count volost of the Buzuluk district of the Samara province, it appears
village Novo-Petrovka Anastasyevka also,
private property, for sale, located on the Uranus River. It is located 279 km from Samara, 119 km from the district town of Buzuluk. In the settlement there are 120 households, 248 male souls, 864 souls of both sexes, 1412 acres of convenient land, 177 inconvenient. There is a chapel in Novo-Petrovka.
It turns out that initially, during the years of its founding, the village was called Durasovo, then Anastasyevka, and later Novo-Petrovka or Novopetrovka (without a hyphen), as you like.
First, as part of the Grafskaya volost of the Buzuluk district of the Samara province, then in the Middle Volga region, then in the Middle Volga region, from 1934 as part of the Luxembourg region, later in the Krasnogvardeisky region.
Count volost of Buzuluk district, Samara province, 1912. The volost center is Kiselevka.
See my article ““.
On the territory of the Grafskaya volost there was also the land of Pyotr Fedorovich Durasov with a water mill located on it.
What was Novopetrovka like before?
This was Durasov's estate, fenced off from the rest of the world by a deep ditch so that anyone in the count's absence would not come into his penates without permission, and also so that cattle would not penetrate deep into his territory.
At the beginning of the 20th century, the landowner Count Kiselev settled next to the Durasovs and, in order to establish good neighborly relations with Durasov, built a church on his estate (Durasov).
It is known that the Uryum farmstead was located nearby, in which Count Kiselev ordered the construction of a bridge, popularly nicknamed “the lord’s bridge.”
Soon Durasov fell out of favor with the emperor and was deprived of his lands, which were transferred to Count Kiselyov.
Then the revolution began, the landowner's house was plundered, everything that was in the count's house was taken away. One of the village residents, Ivan Laushkin, received a piano by lot, but it did not enter his house through the door; the instrument was dismantled, and then potatoes were stored in it. Later, several families of former serfs even lived in the count’s house.
So, let's return to the memories of Evdokia Petrovna
She describes in detail the representatives of her entire family, of course, primarily the Gromovs, who lived in Novopetrovka. Also from her story we learn that there were so-called “street surnames” in the village. Although, however, wherever they were, they appeared everywhere, in all Russian villages. So, for example, among the Gromovs in Novopetrovka lived the Gromovs-Konkovs, Gromovs-Sidorovs, Gromovs-Frolovs. The last street name was later officially assigned to those who left their parental home and began to live independently.
From the woman's memoirs we learn about a simple everyday life villagers of the early 20th century. There were two squares in the village: one near the bridge over the river, the second near the church.
So-called fist fights were held in the square near the river, and folk festivities took place near the church, especially on Maslenitsa. They installed carousels, cleared paths for racing competitions, and a special attraction was a camel on which children rode.
There was an elementary school in Novopetrovka.
During the years of repression, many residents of Novopetrovka were exiled to the Komi Autonomous Soviet Socialist Republic.
Another feature, perhaps the most important, was that the settlement was, as it were, divided into two parts: one along one bank of the Uranus River, the second along the other. And what’s interesting is that the inhabitants of each of these parts had a different dialect, different from each other. These dialects did not mix in the village until the 30s of the 20th century. One part was called Morevka, the other Penkovka. In Morevka the emphasis always fell on -i, in Penkovka on -a, -ya.
In Novopetrovka they were engaged in weaving, that is, in almost every family they wove canvas and made clothes from it, this continued until the 20s of the 20th century. Outerwear was sewn by migrant workers; felt boots were also made by felters from other villages. They lived in the village until they completed their work.
At the beginning of the 20th century, they began to buy fabrics at markets, and they went to Sorochinsk to buy goods.
The presence of different dialects in one village gives us the opportunity to assert that the peasants were resettled by Durasov at one time from different provinces of central Russia.
So Evdokia Petrovna’s grandfather recalled how they used to go to the so-called “old times”, that is, to visit their former place of residence, for holidays, for christenings, in particular to the Tambov province. And her grandfather was from Penkovka, that is, he lived in that part of the village called Penkovka.
About the origin of the name of one of the parts of the village of Penkovki
So, according to this meager information, it is possible to establish where the peasants were brought from to the territory of the modern Krasnogvardeisky district.
This is the village of Penki, Tambov province.
No wonder one of the parts of the village is called Penkovka.
There are a few settlements with the name Penki, which in the mid-19th century belonged to the Tambov province, is
STUMP.
The administrative center of the Penkovsky rural settlement of the Pitelinsky district of the Ryazan region. Until the mid-18th century they belonged to the Middle at I will become the Shchatsk district, and then the Elatom district of the Tambov province.
Hemp- a village in the Morshansky district of the Tambov region on this moment. The village was originally called Penki, Romanovo, also on the Serpu River. It was located in the Morshansky district of the Tambov province.
There was also a third village with the same name.
Hemp- a disappeared village on the territory of the modern Vadinsky district of the Penza region. But the territories in which the Vadinsky district is now located belonged first to the Bolshevyassky and then to the Kerensky districts of the Penza province, which means this is not the settlement we are looking for.
It turns out that if the reader is interested in the revision tales of 1850 for Novopetrovka, then they cannot be in the archives of Orenburg or Samara, since the village was founded in 1855-1856. Earlier information on the residents of Novopetrovka should be found in the archives:
- Ryazan region;
- Tambov region.
The search for what you need is determined by the place from where the peasants were brought by the Durasovs to the Samara province. You can make a request to both archives for the names of interest, then the place of previous residence of your ancestors will be established precisely.
In the Tambov archive, for example, there are metric books of the Church of the Resurrection in the village of Penki for the years 1786-1919, as well as revision tales for the following revision years: 1782, 1811, 1834, 1850, 1858, that is, the last five revisions.
In the Ryazan archive there are Revision tales for the Elatom district of the Tambov province (now Ryazan Oblast), fund 129.
The fact that Durasov brought peasants from the Tambov province can be confirmed by the dialect of the residents of Penkovka, one of the parts of the village. This is a characteristic akanye, which is characteristic of southern Russian dialects, which are also widespread in the Tambov province.
Further about the origin of the name of another part of the village - Morevki
The name itself tells us where else Durasov brought his peasants from. According to the recollections of village residents, the dialect of the Morevtsy was very different from the dialect of the Penkovtsy, and this is understandable, because they were brought from another province.
I found as many as five settlements with the name Morevka.
Morevka- a former Russian village of the Danilovsky village council, 8 km north of it. Founded between 1762 and 1795 landowner. In 1795, the village of Morevka, Petrovsky district, possession of the artillery of the military cadet Agrafena Andreevna Logvinova, 15 households, 45 revision souls (RGVIA, f. VUA, d. No. 19014, Petr.u., No. 96). Until the 1920s - village of Kozhinskaya volost, Petrovsky district. Before the abolition of serfdom, shown for Vlad. Nick. Topornin, 125 audit souls of peasants, 3 audit souls of courtyard people, 30 taxes on quitrent, 13 taxes on corvée, quitrents paid 30 rubles per year. from tax, the peasants have 16 households for 9.63 dessiatines of estate land, 259.75 dessiatines. arable land, 78.77 des. haymaking, 10 dec. pasture, the landowner has 53.76 dessiatines. convenient land (forest and bush). (Appendix to Proceedings, vol. 3, Petr. u., No. 62). In 1914 - 84, in 1921 - 83 yards. In 1937 - the center of the village council. By decision of the Penza Regional Executive Committee of April 26, 1978, it was excluded from the registration data as actually non-existent. Population (by year): in 1795 - about 90, 1859 - 243, 1884 - 360, 1914 - 463, 1921 - 502, 1939 - 217, 1959 - 161 inhabitants.
Doesn't exist now. Since 1928, it was part of the Lopatinsky district of the Penza region, before the revolution it belonged to the Petrovsky district of the Saratov province.
There are also Morevka now part of the Bolsheignatovsky district of the Republic of Mordovia. At the time when the peasants were resettled in the Samara province (now the Orenburg region), this Morevka was part of the Alatyr district of the Simbirsk province.
Morevka there is also in the Nizhny Novgorod region in the Sechenovsky district. Previously, the area belonged to the Simbirsk province.
By the way, these two Morevkas - Mordovian and Nizhny Novgorod - are not so far away from each other, despite the fact that they are located in different subjects of the federation. Morevka in the Nizhny Novgorod region is located north of Morevka in the Bolsheignatovsky district of the Republic of Mordovia, only 19 kilometers away. This suggests that the previously populated areas belonged to one landowner of the Simbirsk district.
There is also Morevka village V Krasnodar region in Yeisk region, Morevka I also found it in the Kupinsky district Novosibirsk region, but these last two Morevkas clearly do not suit us, since among the village residents there was no mention that their ancestors came from the south or from Siberia.
As we see, there are a lot of settlements with the same name, but how to determine
Where did the peasants come to Durasovo from? And how to search for information in archives?
Based on the memories of local residents, I say that they were mainly residents of the Penza and Kursk provinces, as well as Tambov. For immigrants from the Tambov province, you can work with the Tambov and Ryazan archives, and the Penza archive is not excluded. If they do not have the required data, then the archives of Saratov and Ulyanovsk are next in line. The work is painstaking and long, but so interesting!
But first of all, you need to clarify in which part of the village the reader’s ancestors lived, and then her search will be somewhat narrowed. Constant territorial changes in the borders of the provinces have led us to what we have. Perhaps the memories of the residents of Novopetrovka are already associated with the modern territorial division into regions, then the circle narrows to Morevka in the Penza region, which no longer exists, as well as the village of Penki in the Tambov region.
To search for parish books for the village of Morevka, Penza region, Lopatinsky district, I’ll clarify: the villages of Zhedrina, Tyurevka, Varvarovka, Morevka belonged to the parish of the church in the name of the Archangel Michael in the village of Sinodskoye (now Shemysheysky district of the Penza region).
There is a clue like this: noble family The Durasovs are on the lists of the Tambov and Simbirsk provinces; such a surname is not found among the landowners of the Penza and Saratov provinces.
I would still start the search from the Tambov archive in the Morshansky district village of Penki, and then in Ulyanovsk, former Simbirsk (now Morevka of Mordovia and Morevka of the Nizhny Novgorod region). Further searches will depend on answers from the archives.
I suggest that the reader independently find out the geography of distribution of the surnames she is looking for using the obd-memorial database. So, for example, if the surnames she needs are found in large numbers in any of the above-mentioned settlements, or a combination of several surnames is found, it will be possible to draw certain conclusions.
In addition to the memoirs of Evdokia Petrovna Gromova, the article uses the work of Ekaterina Ulyakhmetova, a school student in the village of Sverdlovsky, Krasnogvardeisky district.
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