There was no evidence of the Mongol Tatar yoke. Chronicle of the Tatar-Mongol yoke: historical fact or fiction. Russian princes and the Golden Horde

From Hyperborea to Rus'. Unconventional history of the Slavs Markov German

Was there a Mongol-Tatar yoke? (Version by A. Bushkov)

From the book “The Russia That Never Was”

We are told that a horde of rather savage nomads emerged from the desert steppes Central Asia, conquered the Russian principalities, invaded Western Europe and left behind plundered cities and states.

But after 300 years of dominance in Rus', the Mongol Empire left virtually no written monuments in the Mongolian language. However, letters and agreements of the Grand Dukes, spiritual letters, church documents of that time remained, but only in Russian. This means that the Russian language remained the official language in Rus' during the Tatar-Mongol yoke. Not only Mongolian written, but also material monuments from the times of the Golden Horde Khanate have not been preserved.

Academician Nikolay Gromov says that if the Mongols really conquered and plundered Rus' and Europe, then material values, customs, culture, and writing would remain. But these conquests and the personality of Genghis Khan himself became known to modern Mongols from Russian and Western sources. There is nothing like this in the history of Mongolia. And our school textbooks still contain information about the Tatar-Mongol yoke, based only on medieval chronicles. But many other documents have survived that contradict what children are taught in school today. They testify that the Tatars were not conquerors of Rus', but warriors in the service of the Russian Tsar.

Here is a quote from the book of the Habsburg ambassador to Russia, Baron Sigismund Herberstein“Notes on Muscovite affairs,” written by him in the 15th century: “ In 1527, they (the Muscovites) again opposed the Tatars, which resulted in famous battle under Hanika».

And the German chronicle of 1533 says about Ivan the Terrible that “ he and his Tatars took Kazan and Astrakhan under his kingdom“In the minds of Europeans, Tatars are not conquerors, but warriors of the Russian Tsar.

In 1252, the ambassador of King Louis IX traveled from Constantinople to the headquarters of Batu Khan with his retinue. William Rubrukus ( court monk Guillaume de Rubruk), who wrote in his travel notes: « Settlements of Rus are scattered everywhere among the Tatars, who mixed with the Tatars and adopted their clothing and way of life. All routes of travel in a huge country are serviced by Russians; at river crossings there are Russians everywhere».

But Rubruk traveled through Rus' only 15 years after the beginning of the “Tatar-Mongol yoke.” Something happened too quickly: the way of life of Russians was mixed with the wild Mongols. He further writes: “ The wives of the Rus, like ours, wear jewelry on their heads and trim the hem of their dresses with stripes of ermine and other fur. Men wear short clothes - kaftans, chekmenis and lambskin hats. Women decorate their heads with headdresses similar to the headdresses of French women. Men wear outerwear similar to German" It turns out that Mongolian clothing in Rus' in those days was no different from Western European clothing. This radically changes our understanding of the wild nomadic barbarians from the distant Mongolian steppes.

And here is what the Arab chronicler and traveler wrote about the Golden Horde in his travel notes in 1333 Ibn Batuta: « There were many Russians in Sarai-Berk. The bulk of the armed, service and labor forces of the Golden Horde were Russian people».

It is impossible to imagine that the victorious Mongols for some reason armed Russian slaves and they constituted the bulk of their troops without offering armed resistance.

And foreign travelers visiting Rus', enslaved by the Tatar-Mongols, idyllically depict Russian people walking around in Tatar costumes, which are no different from European ones, and armed Russian warriors calmly serve the Khan’s horde, without offering any resistance. There is a lot of evidence that the internal life of the northeastern principalities of Rus' at that time developed as if there had been no invasion; they, as before, assembled veche, chose princes for themselves and kicked them out. .

This doesn't look very much like a yoke.

Were there among the invaders the Mongols, black-haired, slant-eyed people whom anthropologists classify as the Mongoloid race? Not a single contemporary mentions this appearance of the conquerors. The Russian chronicler, among the peoples who came in the horde of Batu Khan, puts in first place the “Cumans,” i.e., the Kipchak-Polovtsians (Caucasians), who from time immemorial lived sedentary lives next to the Russians.

Arab historian Elomari wrote: "In ancient times this state (Golden Horde XIV century) was the country of the Kipchaks, but when the Tatars took possession of it, the Kipchaks became their subjects. Then they, that is, the Tatars, mixed and became related to them, and they all definitely became Kipchaks, as if they were of the same kind with them.”

Here is another interesting document about the composition of the army of Khan Batu. In a letter from the Hungarian king Bella IV to the Pope, written in 1241, says: “When the state of Hungary, from the Mongol invasion, was turned into a desert for the most part like a plague, and like a sheepfold was surrounded by various tribes of infidels, namely Russians, wanderers from the east, Bulgarians and other heretics from the south...” It turns out that the horde of the legendary Mongol Khan Batu is fought mainly by Slavs, but where are the Mongols or at least the Tatars?

Genetic studies by biochemist scientists at Kazan University of the bones of mass graves of the Tatar-Mongols showed that 90% of them were representatives of the Slavic ethnic group. A similar Caucasoid type prevails even in the genotype of the modern indigenous Tatar population of Tatarstan. And there are practically no Mongolian words in the Russian language. Tatar (Bulgar) - as many as you like. It seems that there were no Mongols in Rus' at all.

Other doubts about the real existence of the Mongol Empire and the Tatar-Mongol yoke can be summarized as follows:

1. There are remains of the allegedly Golden Horde cities of Sarai-Batu and Sarai-Berke on the Volga in the Akhtuba region. There is a mention of the existence of the capital of Batu on the Don, but its location is not known. Famous Russian archaeologist V. V. Grigoriev in the 19th century scientific article noted that “There are practically no traces of the existence of the Khanate. Its once thriving cities lie in ruins. And about its capital, the famous Sarai, we don’t even know what ruins can be associated with its famous name».

2. Modern Mongols do not know about the existence Mongol Empire in the 13th–15th centuries and learned about Genghis Khan only from Russian sources.

3. In Mongolia there are no traces of the former capital of the empire of the mythical city of Karakorum, and if there was one, reports in chronicles about the trips of some Russian princes to Karakorum for labels twice a year are fantastic due to their significant duration due to long distance(about 5000 km one way).

4. There are no traces of the colossal treasures allegedly looted by the Tatar-Mongols in different countries Oh.

5. Russian culture, writing and the welfare of the Russian principalities flourished during the Tatar yoke. This is evidenced by the abundance of coin treasures found on the territory of Russia. Only in medieval Rus' at that time were golden gates cast in Vladimir and Kyiv. Only in Rus' were the domes and roofs of churches covered with gold, not only in the capital, but also in provincial cities. The abundance of gold in Rus' until the 17th century, according to N. Karamzin, “confirms the amazing wealth of the Russian princes during the Tatar-Mongol yoke.”

6. Most of the monasteries were built in Russia during the yoke, and Orthodox Church for some reason she did not call on the people to fight the invaders. During the Tatar yoke, no appeals were made by the Orthodox Church to the forced Russian people. Moreover, from the first days of the enslavement of Rus', the church provided all possible support to the pagan Mongols.

And historians tell us that temples and churches were robbed, desecrated and destroyed.

N.M. Karamzin wrote about this in “History of the Russian State”, that “ one of the consequences of Tatar rule was the rise of our clergy, the proliferation of monks and church estates. Church estates, free from Horde and princely taxes, prospered. Very few of the current monasteries were founded before or after the Tatars. All others serve as a monument to this time.”

Official history claims that the Tatar-Mongol yoke, in addition to plundering the country, destroying its historical and religious monuments and plunging the enslaved people into ignorance and illiteracy, stopped the development of culture in Rus' for 300 years. But N. Karamzin believed that “ During this period from the 13th to the 15th centuries, the Russian language acquired more purity and correctness. Instead of the Russian uneducated dialect, the writers carefully adhered to the grammar of church books or ancient Serbian not only in grammar, but also in pronunciation.”

No matter how paradoxical it sounds, we have to admit that the period of the Tatar-Mongol yoke was the era of the heyday of Russian culture.

7. In ancient engravings, the Tatars cannot be distinguished from Russian warriors.

They have the same armor and weapons, the same faces and the same banners with Orthodox crosses and saints.

The exposition of the art museum of the city of Yaroslavl displays a large wooden Orthodox icon of the 17th century with the life of St. Sergius of Radonezh. The lower part of the icon depicts the legendary Kulikovo battle of the Russian prince Dmitry Donskoy with Khan Mamai. But Russians and Tatars cannot be distinguished on this icon either. Both of them are wearing the same gilded armor and helmets. Moreover, both Tatars and Russians fight under the same military banners depicting the face of the Savior Not Made by Hands. It is impossible to imagine that the Tatar horde of Khan Mamai went into battle with the Russian squad under banners depicting the face of Jesus Christ. But this is not nonsense. And it is unlikely that the Orthodox Church could afford such a gross oversight on a famous, revered icon.

In all Russian medieval miniatures depicting Tatar-Mongol raids, for some reason the Mongol khans are depicted wearing royal crowns and the chroniclers call them not khans, but kings. (“The godless Tsar Batu took the city of Suzdal with a sword”) And in the 14th century miniature “The Invasion of Batu to Russian cities" Batu Khan is fair-haired with Slavic facial features and has a princely crown on his head. His two bodyguards are typical Zaporozhye Cossacks with forelocks on their shaved heads, and the rest of his warriors are no different from the Russian squad.

And here is what medieval historians wrote about Mamai - the authors of the handwritten chronicles “Zadonshchina” and “The Tale of the Massacre of Mamai”:

« And King Mamai came with 10 hordes and 70 princes. Apparently the Russian princes treated you well; there are no princes or governors with you. And immediately the filthy Mamai ran, crying, bitterly saying: We, brothers, will no longer be in our land and will no longer see our squad, neither the princes nor the boyars. Why are you, filthy Mamai, coveting Russian soil? After all, the Zalessk horde has now beaten you. The Mamaevs and the princes, the esauls and the boyars beat Tokhtamysha with their foreheads.”

It turns out that Mamai’s horde was called a squad in which princes, boyars and governors fought, and the army of Dmitry Donskoy was called the Zalesskaya horde, and he himself was called Tokhtamysh.

8. Historical documents give serious reasons to assume that the Mongol khans Batu and Mamai are doubles of the Russian princes, since the actions of the Tatar khans surprisingly coincide with the intentions and plans of Yaroslav the Wise, Alexander Nevsky and Dmitry Donskoy to establish central power in Rus'.

There is a Chinese engraving that depicts Batu Khan with the easy-to-read inscription "Yaroslav". Then there is a chronicle miniature, which again depicts a bearded man with gray hair wearing a crown (probably a grand ducal crown) on a white horse (like a winner). The caption reads “Khan Batu enters Suzdal.” But Suzdal is the hometown of Yaroslav Vsevolodovich. It turns out that he enters his own city, for example, after the suppression of a rebellion. In the image we read not “Batu”, but “Father”, as A. Fomenko assumed was the name of the head of the army, then the word “Svyatoslav”, and on the crown the word “Maskvich” is read, with an “A”. The fact is that on some ancient maps of Moscow it was written “Maskova”. (From the word “mask”, this is what icons were called before the adoption of Christianity, and the word “icon” is Greek. “Maskova” is a cult river and a city where there are images of gods). Thus, he is a Muscovite, and this is in the order of things, because it was a single Vladimir-Suzdal principality, which included Moscow. But the most interesting thing is that “Emir of Rus'” is written on his belt.

9. The tribute that the Russian cities paid to the Golden Horde was the usual tax (tithe) that existed in Rus' at that time for the maintenance of the army - the horde, as well as the recruitment of young people into the army, from where the Cossack warriors, as a rule, did not return home, having dedicated themselves military service. This military recruitment was called "tagma", a tribute in blood that the Russians allegedly paid to the Tatars. For refusal to pay tribute or evasion from recruiting recruits, the military administration of the Horde unconditionally punished the population with punitive expeditions in the offending areas. Naturally, such pacification operations were accompanied by bloody excesses, violence and executions. In addition, internecine disputes constantly occurred between individual appanage princes, with armed clashes between princely squads and the capture of cities of warring parties. These actions are now presented by historians as supposedly Tatar raids on Russian territories.

This is how Russian history was falsified.

Russian scientist Lev Gumilev(1912–1992) gives his arguments that the Tatar-Mongol yoke is a myth. He believes that at that time there was a unification of the Russian principalities with the Horde under the primacy of the Horde (according to the principle “a bad world is better”), and Rus' was, as it were, considered a separate ulus that joined the Horde by agreement. They were a single state with their own internal strife and struggle for centralized power. L. Gumilyov believed that the theory of the Tatar-Mongol yoke in Rus' was created only in the 18th century by German historians Gottlieb Bayer, August Schlozer, Gerhard Miller under the influence of the idea of ​​​​the allegedly slave origin of the Russian people, according to a certain social order of the ruling house of the Romanovs, who wanted look like Russia's saviors from the yoke.

An additional argument in favor of the fact that the “invasion” is completely fictitious is that the imaginary “invasion” did not introduce anything new into Russian life.

Everything that happened under the “Tatars” existed before in one form or another.

There is not the slightest trace of the presence of a foreign ethnic group, other customs, other rules, laws, regulations. And examples of particularly disgusting “Tatar atrocities”, upon closer examination, turn out to be fictitious.

A foreign invasion of a particular country (if it was not just a predatory raid) was always characterized by the establishment of new orders, new laws in the conquered country, a change of ruling dynasties, a change in the structure of the administration, provincial boundaries, a fight against old customs, the inculcation of a new faith, and even a change country names. None of this happened in Rus' under the Tatar-Mongol yoke.

In the Laurentian Chronicle, which Karamzin considered the most ancient and complete, three pages that told about Batu's invasion were cut out and replaced by some literary cliches about the events of the 11th–12th centuries. L. Gumilev wrote about this with reference to G. Prokhorov. What was so terrible that they resorted to forgery? Probably something that could give food for thought about the strangeness of the Mongol invasion.

In the West, for more than 200 years, they were convinced of the existence in the East of a huge kingdom of a certain Christian ruler "Presbyter John" whose descendants the khans of the “Mongol Empire” were considered in Europe. Many European chroniclers “for some reason” identified Presbyter John with Genghis Khan, who was also called “King David.” Someone Philip, Dominican priest wrote that “Christianity dominates everywhere in the Mongolian east.” This “Mongolian east” was Christian Rus'. The conviction about the existence of the kingdom of Prester John lasted for a long time and began to be widely displayed on geographical maps that time. According to European authors, Prester John maintained warm and trusting relations with Frederick II of Hohenstaufen, the only European monarch who did not feel fear at the news of the “Tatar” invasion of Europe and corresponded with the “Tatars.” He knew who they really were.

A logical conclusion can be drawn.

There has never been any Mongol-Tatar yoke in Rus'. There was a specific period of the internal process of unification of Russian lands and strengthening of the Tsar's power in the country. The entire population of Rus' was divided into civilians, ruled by princes, and a permanent regular army, called a horde, under the command of governors, who could be Russians, Tatars, Turks or other nationalities. At the head of the horde army was a khan or king, who held supreme power in the country.

At the same time, A. Bushkov in conclusion admits that an external enemy in the person of the Tatars, Polovtsy and other steppe tribes living in the Volga region (but, of course, not the Mongols from the borders of China) was invading Rus' at that time and these raids were used by the Russian princes in their struggle for power.

After the collapse of the Golden Horde, several states existed on its former territory at different times, the most significant of which are: the Kazan Khanate, the Crimean Khanate, the Siberian Khanate, the Nogai Horde, the Astrakhan Khanate, the Uzbek Khanate, the Kazakh Khanate.

Concerning Battle of Kulikovo 1380, then many chroniclers wrote (and rewrote) about it, both in Rus' and in Western Europe. There are up to 40 duplicate descriptions of this very large event, different from each other, since they were created by multilingual chroniclers from different countries. Some Western chronicles described the same battle as a battle on European territory, and later historians puzzled over where this happened. Comparison of different chronicles leads to the idea that this is a description of the same event.

Near Tula, on the Kulikovo Field near the Nepryadva River, no evidence of a great battle has yet been found, despite repeated attempts. There are no mass graves or significant weapons finds.

Now we already know that in Rus' the words “Tatars” and “Cossacks”, “army” and “horde” meant the same thing. Therefore, Mamai brought to the Kulikovo field not the foreign Mongol-Tatar horde, but Russian Cossack regiments, and the Battle of Kulikovo itself, in all likelihood, was an episode of internecine war.

According to Fomenko the so-called Battle of Kulikovo in 1380 was not a battle between the Tatars and Russians, but a major episode civil war between Russians, possibly on a religious basis. Indirect confirmation of this is the reflection of this event in numerous church sources.

Hypothetical options for “Muscovy Pospolita” or “Russian Caliphate”

Bushkov examines in detail the possibility of adopting Catholicism in the Russian principalities, unification with Catholic Poland and Lithuania (then in the single state of the Polish-Lithuanian Commonwealth), the creation on this basis of a powerful Slavic Muscovy-Pospolita and its influence on European and world processes. There were reasons for this. In 1572, the last king of the Jagiellonian dynasty, Sigmund II Augustus, died. The gentry insisted on electing a new king and one of the candidates was the Russian Tsar Ivan the Terrible. He was Rurikovich and a descendant of the Glinsky princes, that is, a close relative of the Jagiellons (whose ancestor was Jagiello, also three-quarters Rurikovich). In this case, Rus' would most likely become Catholic, uniting with Poland and Lithuania into a single powerful Slavic state in eastern Europe, whose history could have gone differently.

A. Bushkov also tries to imagine what could change in world development if Russia accepted Islam and became Muslim. There were reasons for this too. Islam in its fundamental basis does not carry negative character. Here, for example, was the order of Caliph Omar ( Umar ibn al-Khattab(581–644, second caliph of the Islamic Caliphate) to his warriors: “You must not be treacherous, dishonest or intemperate, you must not maim prisoners, kill children and old people, cut down or burn palms or fruit trees, kill cows, sheep or camels. Do not touch those who devote themselves to prayer in their cell.”

Instead of the baptism of Rus', Prince Vladimir He could very well have circumcised her. And later there was a possibility of becoming an Islamic state even by someone else’s will. If the Golden Horde had existed a little longer, the Kazan and Astrakhan khanates could have strengthened and conquered the Russian principalities that were fragmented at that time, just as they themselves were later conquered by united Russia. And then the Russians could be converted to Islam voluntarily or by force, and now we would all worship Allah and diligently study the Koran in school.

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Most history textbooks say that in the 13th-15th centuries Rus' suffered from the Mongol-Tatar yoke. However, in Lately More and more often are the voices of those who doubt that the invasion took place at all? Did huge hordes of nomads really surge into peaceful principalities, enslaving their inhabitants? Let's analyze historical facts, many of which may be shocking.

The yoke was invented by the Poles

The term “Mongol-Tatar yoke” itself was coined by Polish authors. The chronicler and diplomat Jan Dlugosz in 1479 called the time of existence of the Golden Horde this way. He was followed in 1517 by the historian Matvey Miechowski, who worked at the University of Krakow. This interpretation of the relationship between Rus' and the Mongol conquerors was quickly picked up in Western Europe, and from there it was borrowed by domestic historians.

Moreover, there were practically no Tatars themselves in the Horde troops. It’s just that in Europe the name of this Asian people was well known, and therefore it spread to the Mongols. Meanwhile, Genghis Khan tried to exterminate the entire Tatar tribe, defeating their army in 1202.

The first census of Rus'

The first population census in the history of Rus' was carried out by representatives of the Horde. They had to collect accurate information about the inhabitants of each principality and their class affiliation. The main reason Such interest in statistics on the part of the Mongols was due to the need to calculate the amount of taxes imposed on their subjects.

In 1246, a census took place in Kyiv and Chernigov, the Ryazan principality was subjected to statistical analysis in 1257, the Novgorodians were counted two years later, and the population of the Smolensk region - in 1275.

Moreover, the inhabitants of Rus' raised popular uprisings and drove out the so-called “besermen” from their land, who were collecting tribute for the khans of Mongolia. But the governors of the rulers of the Golden Horde, called Baskaks, lived and worked for a long time in the Russian principalities, sending collected taxes to Sarai-Batu, and later to Sarai-Berke.

Joint hikes

Princely squads and Horde warriors often carried out joint military campaigns, both against other Russians and against residents of Eastern Europe. Thus, in the period 1258-1287, the troops of the Mongols and Galician princes regularly attacked Poland, Hungary and Lithuania. And in 1277, the Russians took part in the Mongol military campaign in the North Caucasus, helping their allies conquer Alanya.

In 1333, Muscovites stormed Novgorod, and the next year the Bryansk squad marched on Smolensk. Each time, Horde troops also took part in these internecine battles. In addition, they regularly helped the great princes of Tver, considered at that time the main rulers of Rus', to pacify the rebellious neighboring lands.

The basis of the horde were Russians

The Arab traveler Ibn Battuta, who visited the city of Saray-Berke in 1334, wrote in his essay “A Gift to Those Contemplating the Wonders of Cities and the Wonders of Travel” that there are many Russians in the capital of the Golden Horde. Moreover, they make up the bulk of the population: both working and armed.

This fact was also mentioned by the White émigré author Andrei Gordeev in the book “History of the Cossacks,” which was published in France in the late 20s of the 20th century. According to the researcher, most of the Horde troops were the so-called wanderers - ethnic Slavs, inhabited the Azov region and the Don steppes. These predecessors of the Cossacks did not want to obey the princes, so they moved to the south for the sake of a free life. The name of this ethnosocial group probably comes from the Russian word “wander” (wander).

As is known from chronicle sources, in the Battle of Kalka in 1223, the Brodniks, led by the governor Ploskyna, fought on the side of the Mongol troops. Perhaps his knowledge of the tactics and strategy of the princely squads had great importance to defeat the united Russian-Polovtsian forces.

In addition, it was Ploskynya who, by cunning, lured out the ruler of Kyiv, Mstislav Romanovich, along with two Turov-Pinsk princes and handed them over to the Mongols for execution.

However, most historians believe that the Mongols forced Russians to serve in their army, i.e. the invaders forcibly armed representatives of the enslaved people. Although this seems implausible.

And a senior researcher at the Institute of Archeology of the Russian Academy of Sciences, Marina Poluboyarinova, in the book “Russian People in the Golden Horde” (Moscow, 1978) suggested: “Probably, the forced participation of Russian soldiers in the Tatar army later ceased. There were mercenaries left who had already voluntarily joined the Tatar troops.”

Caucasian invaders

Yesugei-Baghatur, the father of Genghis Khan, was a representative of the Borjigin clan of the Mongolian Kiyat tribe. According to the descriptions of many eyewitnesses, both he and his legendary son were tall, fair-skinned people with reddish hair.

The Persian scholar Rashid ad-Din in his work “Collection of Chronicles” ( beginning of the XIV c.) wrote that all the descendants of the great conqueror were mostly blond and gray-eyed.

This means that the elite of the Golden Horde belonged to Caucasians. It is likely that representatives of this race predominated among other invaders.

There weren't many of them

We are accustomed to believe that in the 13th century Rus' was invaded by countless hordes of Mongol-Tatars. Some historians talk about 500,000 troops. However, it is not. After all, even the population of modern Mongolia barely exceeds 3 million people, and if we take into account the brutal genocide of fellow tribesmen committed by Genghis Khan on his way to power, the size of his army could not be so impressive.

It is difficult to imagine how to feed an army of half a million, moreover, traveling on horses. The animals simply would not have enough pasture. But each Mongolian horseman brought with him at least three horses. Now imagine a herd of 1.5 million. The horses of the warriors riding at the forefront of the army would eat and trample everything they could. The rest of the horses would have starved to death.

According to the most daring estimates, the army of Genghis Khan and Batu could not have exceeded 30 thousand horsemen. While the population Ancient Rus', according to the historian Georgy Vernadsky (1887-1973), before the invasion there were about 7.5 million people.

Bloodless executions

The Mongols, like most peoples of that time, executed people who were not noble or disrespected by cutting off their heads. However, if the condemned person enjoyed authority, then his spine was broken and left to slowly die.

The Mongols were sure that blood was the seat of the soul. To shed it means to complicate the afterlife path of the deceased to other worlds. Bloodless execution was applied to rulers, political and military figures, and shamans.

The reason for a death sentence in the Golden Horde could be any crime: from desertion from the battlefield to petty theft.

The bodies of the dead were thrown into the steppe

The method of burial of a Mongol also directly depended on his social status. Rich and influential people found peace in special burials, in which valuables, gold and silver jewelry, and household items were buried along with the bodies of the dead. And the poor and ordinary soldiers killed in battle were often simply left in the steppe, where their life’s journey ended.

In troubled conditions nomadic life, consisting of regular skirmishes with enemies, it was difficult to arrange funeral rites. The Mongols often had to move on quickly, without delay.

It was believed that the corpse worthy person will be quickly eaten by scavengers and vultures. But if birds and animals did not touch the body for a long time, according to popular beliefs, this meant that the soul of the deceased had a grave sin.

The myth of the Mongol-Tatar yoke it is so firmly embedded in the consciousness of each of us by official historiography that it is extremely difficult to prove that there really was no yoke. But I'll try anyway. At the same time, I will not use speculative statements, but facts cited in his books by the great historian Lev Nikolaevich Gumilyov.

Let's start with the fact that the ancient Russians themselves were not familiar with the word “yoke”. It was first used in a letter from the Zaporozhye Cossacks to Peter I, containing a complaint against one of the governors.

Further. Historical facts indicate that the Mongols never intended to conquer Rus'. The appearance of the Mongols in Rus' is associated with their war with the Cumans, whom the Mongols, ensuring the security of their borders, drove beyond the Carpathians. For this reason, a deep cavalry raid through Rus' was carried out. But the Mongols did not annex Russian lands to their state and did not leave garrisons in the cities.

Without critically perceiving the anti-Mongol chronicles, historians claim terrible devastation caused by the Tatars, but cannot explain why churches in Vladimir, Kyiv and many other cities were not destroyed and have survived to this day.

Little is known that Alexander Nevsky was the adopted son of Khan Batu. It is even less known that it was the alliance of Alexander Nevsky with Batu, and subsequently with Batu’s son Berku, that stopped the onslaught of the crusaders on Rus'. Alexander's treaty with the Mongols was, in fact, a military-political alliance, and the “tribute” was a contribution to the general treasury for the maintenance of the army.

It is also little known that Batu (Batu) emerged victorious from the confrontation with another Mongol khan, Guyuk, largely thanks to the support he received from the sons of Grand Duke Yaroslav - Alexander Nevsky and Andrei. This support was dictated by deep political calculations. From the beginning of the 13th century Catholic Church began a crusade against the Orthodox: Greeks and Russians. In 1204, the Crusaders captured the capital of Byzantium, Constantinople. Latvians and Estonians were conquered and turned into serfs. A similar fate awaited Rus', but Alexander Nevsky managed to defeat the crusaders in 1240 on the Neva, in 1242 on Lake Peipsi and thereby stop the first onslaught. But the war continued, and in order to have reliable allies, Alexander fraternized with Batu’s son, Spartacus, and received Mongolian troops to fight the Germans. This union survived even after the death of Alexander Nevsky. In 1269, the Germans, having learned about the appearance of a Mongol detachment in Novgorod, sued for peace: “The Germans, having made peace according to the entire will of Novgorod, were extremely afraid of the name of the Tatar.” Thus, thanks to the support of the Mongols, the Russian land was saved from the invasion of the Crusaders.

It should be noted that the first so-called Mongol campaign against Rus' was in 1237, and the Russian princes began to pay tribute only twenty years later, when the Pope declared a crusade against the Orthodox. To protect Rus' from the onslaught of the Germans, Alexander Nevsky recognized the sovereignty of the Khan of the Golden Horde and agreed to pay a kind of tax on military assistance to the Tatars, which was called tribute.

It is indisputable that where the Russian princes entered into an alliance with the Mongols, a great power grew - Russia. Where the princes refused such a union, and these are White Rus', Galicia, Volyn, Kyiv and Chernigov, their principalities became victims of Lithuania and Poland.

A little later, during the so-called Mongol-Tatar yoke, Russia was threatened both from the East by the Great Lame (Timur) and from the West by Vytautas, and only an alliance with the Mongols made it possible to protect Russia from invasion.

Mongol-Tatars are to blame for the desolation of Rus'

Here is the generally accepted version. In the 12th century, Kievan Rus was a rich country, with excellent crafts and brilliant architecture. TO XIV century this country became so desolate that in the 15th century it began to be repopulated by immigrants from the north. In the interval between the eras of prosperity and decline, Batu’s army passed through these lands, therefore, it was the Mongol-Tatars who were responsible for the decline Kievan Rus.

But in reality, everything is not so simple. The fact is that the decline of Kievan Rus began in the second half of the 12th century or even in the 11th century, when the trade route “from the Varangians to the Greeks” lost its significance due to the fact that Crusades opened an easier road to the riches of the East. And the invasion of the Tatars only contributed to the desolation of the region, which began 200 years ago.

The widespread opinion that almost all the cities (“they are countless”) in Rus' were taken by the Tatars is also incorrect. The Tatars could not stop at every city to destroy it. They bypassed many fortresses, and forests, ravines, rivers, and swamps sheltered both villages and people from the Tatar cavalry.

Mongol-Tatars are a primitive, uncivilized people

The view that the Tatars were savage and uncivilized is widespread due to the fact that this was the official opinion of Soviet historiography. But, as we have seen more than once, the official is not at all identical to the true.

To debunk the myth about the backwardness and primitiveness of the Mongol-Tatars, we will once again use the works of Lev Nikolaevich Gumilyov. He notes that the Mongols, indeed, killed, robbed, drove away cattle, took away brides and committed many such acts that are usually condemned in any textbook for young children.

Their actions were far from gratuitous. As their habitat expanded, the Mongols encountered rivals. The war with them was a completely natural rivalry. Cattle driving is a kind of sport associated with a risk to the life of, first of all, the horse thief. Bride kidnapping was explained by concern for the offspring, since stolen wives were treated no less delicately than those matched by consent of both families.

All this, of course, brought a lot of blood and grief, but, as Gumilyov notes, unlike other so-called civilized regions, in the Great Steppe there were no lies and deception of those who trusted.

Speaking about the uncivilization of the Mongols, we “reproach” them for the fact that they did not have cities and castles. In fact, the fact that people lived in felt yurts - gers - cannot in any way be considered a sign of uncivilization, because this is saving the gifts of nature, from which they took only what was necessary. It is worth noting that animals were killed exactly as much as was needed to satisfy hunger (unlike “civilized” Europeans who hunted for fun). It is also important that clothes, houses, saddles and horse harnesses were made from unstable materials that returned back to Nature along with the bodies of the Mongols. The culture of the Mongols, according to L.N. Gumilyov, “crystallized not in things, but in words, in information about ancestors.”

A thorough study of the way of life of the Mongols allows Gumilyov to draw, perhaps a somewhat exaggerated, but essentially correct conclusion: “Just think... the Mongols lived in the sphere of earthly sin, but outside the sphere of otherworldly evil! And other nations drowned in both.”

Mongols - destroyers of cultural oases of Central Asia

According to the established opinion, the cruel Mongol-Tatars destroyed the cultural oases of agricultural cities. But was this really the case? After all, the official version is based on legends created by Muslim court historiographers. Lev Nikolaevich Gumilyov talks about the value of these legends in his book “From Rus' to Russia”. He writes that the fall of Herat was reported by Islamic historians as a disaster in which the entire population of the city was exterminated, except for a few men who managed to escape in the mosque. The city was completely devastated, and only wild animals wandered the streets and tormented the dead. After sitting for some time and coming to their senses, the surviving inhabitants of Herat went to distant lands to rob caravans, guided by the “noble” goal of regaining their lost wealth.

Gumilyov further continues: “This is a typical example of myth-making. After all, if the entire population big city was exterminated and lay corpses on the streets, then inside the city, in particular in the mosque, the air would have been contaminated with cadaveric poison, and those hiding there would simply have died. No predators, except jackals, live near the city, and they very rarely penetrate into the city. It was simply impossible for exhausted people to move to rob caravans several hundred kilometers from Herat, since they would have to walk, carrying heavy loads - water and provisions. Such a “robber”, having met a caravan, would not be able to rob it, since he would only have enough strength to ask for water.”

Even more ridiculous are the reports of Islamic historians about the fall of Merv. The Mongols took it in 1219 and allegedly exterminated all the inhabitants of the city there until last person. Nevertheless, already in 1220 Merv rebelled, and the Mongols had to take the city again (and exterminate everyone again). But two years later, Merv sent a detachment of 10 thousand people to fight the Mongols.

There are many similar examples. They once again clearly show how much you can trust historical sources.

Controversy continues over how the Mongols ruled Russia. Some believe that the Horde tortured the Russian land, destroying its population and depleting its resources. Others believe that the Mongols were not as tyrannical as they are described, but on the contrary, they very soon moved away and delegated all powers to the Russian princes. Our experts argued about who the Mongol-Tatars were, how they ruled Russia and influenced the formation of statehood in the country.

Questions:

Who were the Mongol-Tatars?

Konstantin Kuksin

Mongol-Tatars are a collective name for the nomads who came to Rus' in the 13th century. The few Mongols (800,000 people) were the dominant people in the horde, which included many other tribes. The Mongols called all Turkic-speaking tribes “Tatars,” since the Turkic languages ​​were similar to the language of the Tatars, longtime opponents and blood enemies of the Mongols, conquered by Genghis Khan. After the formation of the state in 1206, the Mongols began their campaigns of conquest. Almost all of these campaigns were either preventive strikes (China) or revenge for killed ambassadors (Khorezm, Rus'). The fact that a handful of Mongols managed to conquer a fifth of the planet’s inhabited landmass and hold these territories for many years speaks not only of the weakness of all the conquered countries, but also of the brilliant organizational abilities of the Mongols.

Alexander Golubev

The core of Genghis Khan's army was the Mongols. This is a collection of nomadic tribes, similar in language, culture, and way of life, who roamed the steppes north of China. Another thing is that while this army was moving along Southern Siberia, along the southern Russian steppes, along North Caucasus and so on, it absorbed, of course, local nomads. So a conglomerate has already reached Rus', in which command staff and the most combat-ready units were then still Mongolian. Besides them there were Cumans, Bulgars, and many other nomadic tribes. As for the Tatars, they are very, very curious historical anecdote. Tatars were one of the Mongol tribes that lived on the very border with China. And since the Chinese mainly communicated with them, they called all the Mongols Tatars. When Genghis Khan united the Mongol tribes, he physically destroyed the Tatar tribe. He cut it out because they once poisoned his father. But by such irony, the name of the destroyed tribe was assigned to all Mongols. Why did it take root in Rus'? Because it was associated with tartarus - with hell. That is, people from hell came.

Was there an occupation of Rus'?

Konstantin Kuksin

Occupation of Rus' (unlike China, Central Asia and other territories) were not. There was a raid by Batu Khan (Batu), after which the Russian principalities became part of the Great Mongol Ulus as vassals. Subsequently, even the Russian princes themselves were entrusted with collecting tribute; the Mongols practically did not appear in Rus'.

Alexander Golubev

There was no occupation in the modern sense. In fact, the Horde regime was changing. In the first years it was one thing, then he gradually became less and less rigid. At first, tax collectors - Baskaks, and tax farmers - Besermens - acted in Rus'. They were supported and guarded by small detachments. But gradually it was possible to ensure that the collection of tribute - and this was almost the main form of dependence - passed into the hands of the Russian princes. In addition, the Tatars, as you know, issued labels for reigning, that is, each prince had to receive confirmation of his throne. At first, they paid the tax in blood - that is, just like from other territories, the Tatars demanded that the Russians participate in their further campaigns. But gradually the princes managed to buy their way out of it. Archaeologists have calculated that out of 75 Russian cities known at that time, the Tatars burned 45, and 25 of them were never restored. If this is not a physical seizure, then I don’t know what is. And there was one more nuance - you see, although the Tatars were not present on Russian territory, at the first opportunity they sent a punitive army. Let's say, over the last quarter of the 13th century there were 15 major punitive campaigns against North-Eastern Rus', which were accompanied by the burning of cities, and massacres, thefts into slavery, and so on. That is, Rus' was completely defenseless.

Was there oppression from the Horde?

Konstantin Kuksin

Of course. The first years after Batu's raid: baskaks (tax collectors), military service (for the Horde), deprivation of real power to the princes (the label for reign was issued by the khan).

Alexander Golubev

The word oppression is not a scientific term, but an emotional one. What do you mean by this? Firstly, the Horde output, that is, tribute, that is, they pumped out quite a large part of the surplus product that was produced in Rus'. Blood tax - but it was for several decades, then it stopped. They constantly interfered in princely strife. It’s one thing when two princes fight with each other - this, of course, is not good, but this is on a small scale. And when each of these princes or one of them leads the Tatar army behind him, then this petty princely strife turns into a disaster.

How did the population of Rus' relate to the Horde?

Konstantin Kuksin

Twofold. On the one hand, the Horde saw the Tsar in the Khan, as before in Byzantine emperor. The Khan was the last, highest authority where one could complain even about one’s own prince. On the other hand, the Horde was perceived as an additional burden, since the burden of taxes fell on the shoulders of ordinary people.

Alexander Golubev

If you read the chronicles specifically from the time of the Horde, it is striking that it was perceived as something incredible. Something monstrous. Raids by nomads were commonplace, but Rus' had never experienced such a defeat. And there was no explanation for this, other than that it was God’s punishment. Of course, over several centuries people somehow gradually got used to it. It was an established order in which some died, others were born and lived their lives. It was something familiar, despite all the disadvantages and suffering.

How did the Horde influence the development of Rus', did it leave any imprint?

Konstantin Kuksin

The entry of Russian principalities into the most developed state of the 13th century certainly influenced the development of Russian statehood. After the collapse of the Horde, the Russian tsars became “gatherers of lands”, which had previously led to the Horde. Modern Russia- the heiress not of the fragmented Russian principalities, but of the Great Mongolian ulus. A clear vertical of power, a huge apparatus of officials, total control over the population - this is the legacy of the Horde. When the Mongolian system of government fell on the Orthodox culture, where the ruler is deified, being the “anointed one of God,” the most big state on the planet. “The sixth part of the Earth with the short name Rus”

Alexander Golubev

It is known that the Horde were the first to use the population census. The Yamskaya service is considered the legacy of the Horde. Perhaps that's all. But they greatly influenced the development of Rus'. Firstly, in my opinion, this is the only explanation for the lag of Rus' from Europe, which became apparent already by the 15th century. Before the Horde yoke there was no such gap. And secondly, the need to somehow protect itself from the Horde and from other neighbors who took advantage of the opportunity led to the state turning into a huge military machine that begins to live according to the laws of war. This is the specificity of the Russian state, it was preserved both in the 16th and in XVII centuries. Russian empire was also primarily a military state. This tradition was consolidated precisely as a result of the Horde invasion.